2 Kings 4:40

Authorized King James Version

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So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof.

Original Language Analysis

וַיִּֽצְק֥וּ So they poured out H3332
וַיִּֽצְק֥וּ So they poured out
Strong's: H3332
Word #: 1 of 16
properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
אִ֣ישׁ O thou man H376
אִ֣ישׁ O thou man
Strong's: H376
Word #: 2 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
לֶֽאֱכֹֽל׃ And it came to pass as they were eating H398
לֶֽאֱכֹֽל׃ And it came to pass as they were eating
Strong's: H398
Word #: 3 of 16
to eat (literally or figuratively)
וַ֠יְהִי H1961
וַ֠יְהִי
Strong's: H1961
Word #: 4 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לֶֽאֱכֹֽל׃ And it came to pass as they were eating H398
לֶֽאֱכֹֽל׃ And it came to pass as they were eating
Strong's: H398
Word #: 5 of 16
to eat (literally or figuratively)
מֵֽהַנָּזִ֜יד of the pottage H5138
מֵֽהַנָּזִ֜יד of the pottage
Strong's: H5138
Word #: 6 of 16
something boiled, i.e., soup
וְהֵ֣מָּה H1992
וְהֵ֣מָּה
Strong's: H1992
Word #: 7 of 16
they (only used when emphatic)
צָעָ֗קוּ that they cried out H6817
צָעָ֗קוּ that they cried out
Strong's: H6817
Word #: 8 of 16
to shriek; (by implication) to proclaim (an assembly)
וַיֹּֽאמְרוּ֙ and said H559
וַיֹּֽאמְרוּ֙ and said
Strong's: H559
Word #: 9 of 16
to say (used with great latitude)
מָ֤וֶת there is death H4194
מָ֤וֶת there is death
Strong's: H4194
Word #: 10 of 16
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
בַּסִּיר֙ in the pot H5518
בַּסִּיר֙ in the pot
Strong's: H5518
Word #: 11 of 16
a thorn (as springing up rapidly); by implication, a hook
אִ֣ישׁ O thou man H376
אִ֣ישׁ O thou man
Strong's: H376
Word #: 12 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הָֽאֱלֹהִ֔ים of God H430
הָֽאֱלֹהִ֔ים of God
Strong's: H430
Word #: 13 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 14 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
יָֽכְל֖וּ And they could H3201
יָֽכְל֖וּ And they could
Strong's: H3201
Word #: 15 of 16
to be able, literally (can, could) or morally (may, might)
לֶֽאֱכֹֽל׃ And it came to pass as they were eating H398
לֶֽאֱכֹֽל׃ And it came to pass as they were eating
Strong's: H398
Word #: 16 of 16
to eat (literally or figuratively)

Analysis & Commentary

So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof.

This verse contributes to the overall theme of chapter 4: God's compassionate power through His prophet. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 4 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Elisha's Miracles of Provision and Life) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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